‘Talk
of the devil’ they say, and have been doing for over 2000 years
How
do they know it is the devil anyway
For
what if such a devil thinks you are the devil, what then?
Devil
then am I, if devil you must speak of then do
Hate me if you must but I think that’s the devil in you
They
walked the streets with their banners held high in the air
So
many, young and old, men women and children to care
About
a world that is slowly being destroyed and they despair
Your
actions they see as evil and perhaps already beyond repair
It’s
the devil in you we believe
A
devil that wants to deceive
A
devil trying hard to conceive
Evil
We
struggled with issues that you did not wish to address
So
you lock them in homes to cause further distress
Bind
them and beat some, not that you confess
Broken
minds and broken bodies. What an awful mess!
It’s
the devil in you we believe
A
devil that wants to deceive
A
devil trying hard to conceive
Evil
They
came seeking safety from the turmoil of war
Risked
their lives to make the journey to this shore
If
God’s will had been followed you would have helped more
Instead
you incite hatred and try to pass another law
To
keep them away that’s the devil in you
A
devil that wants to deceive
A
devil trying hard to conceive
Evil
You
may answer that I am incorrect
That
I am the devil for trying to protect
The
refugees, the homeless and to seek respect
But
you say that is the devil in my intellect
But
I think the devil prefers to hate love
So
the hate you have is the devil in you
A
devil that wants to deceive
A
devil trying hard to conceive
Evil
Copyright:
David Hopcroft July 2019
This
is one of a series of pieces, most are actually prose, where I look
at a number of aspects of Christianity and other religions that have
the idea of both a God and a Devil. I see the ‘devil’ as being a
weakness in humanity, a result of free will, something that is
within. The question really is why the devil is often presented and
even perceived as being an external force? Does this reduce guilt in
some way? I see hatred, in particular, as being an expression of that
‘devil’. Whilst the idea of anger and other emotions can be
explained the deliberate acts that are regarded by most as evil
cannot be explained in this way.
Reed beds gently swaying out on the marsh Young growth, weak in stem, sprouting from the old Stalks of years past rot where winter was harsh Root below held firm far beneath the cold
Through green rushes whispers are softly heard Spirits of the old times moving in the leaves The Shaman floats along just like a bird And druid drums are beating overseas
Fine grains of sand from the beach on the move March up the estuary of Afon Ffraw Ghosts from ancient tombs with a point to prove Surging with the tide comes the Viking prow
Upon Atlantic waves there rides the storm Wiccan whispers come from the Blessed Isles Bearing the torch of a new pagan dawn Passed by survivors of the Burning Trials
Ghostly forms walk on Abermo mud flats Bran and Manawyddan , the sons of Llyr Some see Satan’s forms in their horny hats Others seeking visions will have no fear
Wing-ed forms fly from trees at Fairy Glen Fairy-tales come alive where sunlight shines Old Saxon gods are waking on the fen Spirits deep within stir for future times
Gaia deep beneath stirs the soul once more Nature faiths arise from each well and spring New winds of change are blowing from the shore Now hearken to the challenge that they bring